Work C.3.1.2
Abuiafar Hamet filius Joseph
〈Commentum in Centiloquium〉 (tr. Hugo Sanctelliensis)
Translated by Hugo Sanctelliensis and dedicated to Bishop Michael of Tarazona (1119-1151). The translation is not dated, but a ‘magister Hugo’ appears as a witness in charters issued by Michael of Tarazona in 1145 and 1147 (Santoyo, 342).
Text ‘(Madrid, BN, 10009) [
Bibl. C. H. Haskins, Studies in the History of Mediaeval Science, Cambridge, 1927 (2nd ed.), 69-72; F. J. Carmody, Arabic Astronomical and Astrological Sciences in Latin Translation. A Critical Bibliography, Berkeley-Los Angeles, 1956, 16 (no. 3a); R. Lemay, ‘Origin and Success of the Kitāb Thamara of Abū Jaʿfar Aḥmad ibn Yūsuf ibn Ibrāhīm from the Tenth to the Seventeenth Century in the World of Islam and the Latin West’, in Proceedings of the First International Symposium for the History of Arabic Science (Aleppo, April 5-12, 1976), Aleppo, 1978, II, 91-107: 104-105; E. R. McCarthy, ‘A Lexical Comparison of Four Twelfth Century Versions of Ptolemy’s Centiloquium from the Arabic’, in Actas del V Congreso Internacional de Filosofía Medieval, II, Madrid, 1979, 991-997; R. Lemay, ‘Acquis de la tradition scientifique grecque confrontés aux réalités des civilisations médiévales. Cas particulier de l’astrologie-cosmologie’, in Perspectives arabes et médiévales sur la tradition scientifique et philosophique grecque. Actes du colloque de la SIHSPAI (Société internationale d’histoire des sciences et de la philosophie arabes et islamiques), Paris, 31 mars – 3 avril 1993, eds A. Hasnawi, A. Elamrani-Jamal, M. Aouad, Leuven-Paris, 1997, 137-171: 150-159 and 164-171; R. Lemay, Le Kitāb aṯ-Ṯamara (Liber fructus, Centiloquium) d’Abū Jaʿfar Aḥmad ibn Yūsuf [Ps.-Ptolémée], 1999 [unpublished], I, 214-225; M. Rinaldi, Le Commentationes in Ptolemaeum di Giovanni Giovano Pontano: fonti, tradizione e fortuna del Centiloquio pseudo-tolemaico dalla Classicità all’Umanesimo, PhD dissertation, Università degli Studi di Napoli “Federico II”, 2002, 66; C. Burnett, ‘A Hermetic Programme of Astrology and Divination in mid-Twelfth-Century Aragon: The Hidden Preface in the Liber novem iudicum’, in Magic and the Classical Tradition, eds C. Burnett, W. F. Ryan, London-Torino, 2006, 99-118: 115; J.-P. Boudet, ‘Astrology Between Rational Science and Divine Inspiration. The Pseudo-Ptolemy’s Centiloquium’, in Dialogues among Books in Medieval Western Magic and Divination, eds S. Rapisarda, E. Niblaeus, Firenze, 2014, 47-73: 52; J.-P. Boudet, ‘Nature et contre-nature dans l’astrologie médiévale. Le cas du Centiloquium du Pseudo-Ptolémée’, in La nature comme source de la morale au Moyen Âge, ed. M. van der Lugt, Firenze, 2014, 383-410: 387; J.-P. Boudet, ‘Causalité et signification dans le Centiloquium du pseudo-Ptolémée’, in Orbis disciplinae. Liber amicorum Patrick Gautier Dalché, eds N. Bouloux, A. Dan, G. Tolias, Turnhout, 2017, 607-624: 608; J.-P. Boudet, ‘Naissance et conception: autour de la proposition 51 du Centiloquium attribué à Ptolémée’, in De l’homme, de la nature et du monde. Mélanges d’histoire des sciences médiévales offerts à Danielle Jacquart, Genève, 2019, 165-178: 171-172; J.-P. Boudet, ‘The Medieval Latin Versions of Pseudo-Ptolemy’s Centiloquium: A Survey’, in Ptolemy’s Science of the Stars in the Middle Ages, eds D. Juste, B. van Dalen, D. N. Hasse, C. Burnett, Turnhout, 2020, 283-304: 285 and passim; A. Calcagno, El libro delle Cento Parole di Ptholommeo. Saggio di edizione critica del volgarizzamento fiorentino del Centiloquium pseudo-tolemaico, Milano, 2021, 18. On the identity of Hugo Sanctelliensis, see J.-C. Santoyo, ‘El Normano Hugo de Cintheaux (Hugo Sanctelliensis), traductor en Tarazona (CA. 1145)’, in Antes se agotan la mano y la pluma que su historia. Magis deficit manus et calamus quam eius hystoria. Homenaje a Carlos Alvar, eds C. Carta, S. Finci, D. Mancheva, San Millán de la Cogolla, 2016, I, 341-357.
Modern ed. Lemay, Le Kitāb (unpublished). Edition of the preface by Haskins, Studies, 69-70. Samples have been edited from the two known manuscripts by Lemay, 'Acquis', 169-171 (v. 1), and Boudet, ‘Naissance et conception’, 171 (v. 51) and ‘The Medieval Latin Versions’, 288-289 (v. 8) and 296-297 (v. 51).
MSS |
---|