Shiraz, Kitābkhāna-yi Āstān-i Muqaddas-i Ḥaḍrat Shāh Chirāgh, 2067
finished on Thursday, 6 Ramaḍān 1060/1 September 1650 (232r).
Or.:unknown; copied by Muḥammad Muʾmin b. Mūsā b. al-Ṭabasī (232r). The scribe quotes a note from his exemplar stating that its collation with an autograph was finished on 12 Dhū l-ḥijja 1007/6 July 1599 by Najīb al-Islām Mīr Hidāyat Allāh al-Ḥusaynī (232r, left bottom); this exemplar can be identified as MS St Petersburg, IVR, B 810.
Prov.:a note on the position of fixed stars with reference to Ibn al-Ṣūfī (1r). Ownership statements by Aḥmad b. b. b. Sālik al-Dīn al-Ḥamawī al-Saʿdī al-Anṣārī, with a small rectangular seal (Ir, 232r, the seal also on f. 1r). Note of purchase by Muḥammad Mahdī, with his rectangular seal (1v); Barikat identifies him with the well-known religious scholar Shaykh Muḥammad Mahdī Kujūrī (d. 1293/1876-7) (1v); endowment statement by the same hand dated Shawwāl 1249/February-March 1834, with a different rectangular seal (2r). Current shelfmark with date 1359/10/8, i.e., 29 December 1980 (Ir, 1v, 232r); library stamps (1v, 232r). The formal name of the shrine complex Shāh Chirāgh is Āstān-i Muqaddas-i Aḥmadī wa Muḥammadī.
Cod.: paper, I+232 ff. (unfoliated; some leaves trimmed; bound-in sheets with notes, mostly by different hands, after ff. 7 [two horoscopes], 62, 75, 105, 121, 176 [diagram by the scribe], 181, 183, 189, 205 [four leaves], 208, 221 and 227; catchwords). A single black nastaʿlīq hand; partially dotted ductus, hardly any vowel marks, shaddas or hamzas. Book titles in red; section numbers in red abjad, section titles in bold black. Abjad and Hindu-Arabic numerals in red and overlined, geometrical points in the text not marked in any way; proposition numbers in red overlined abjad in the margins. Diagrams with red lines and black geometrical points, or the other way around; several diagrams glued in over the original diagrams and sometimes over part of the text (e.g., 10v, 12r, 15v–16v). Tables with red lines; a rosette (121v), with another copy by the scribe on f. 121bisr. Codex in good condition; substantial water and handling stains, never hindering the reading of the main text. Dimensions: 20×13 cm; 18 lines per page. Significantly worn brown leather covers; paper doublures with brown floral motifs on a white background. Type III binding.
Cont.: astronomy. —
Bibl.: Muammad Barikat et al., Fihrist-i kitābhā-yi khaṭṭī-yi Kitābkhāna-yi Ḥaḍrat-i Shāhchirāgh, vol. III, Shiraz: Intishārāt-i Fallāḥ, 2003 (1382 H.S.); FankhāMuṣṭafā Dirāyatī, Fihristgān-i nuskhahā-yi khaṭṭī-yi Īrān (Fankhā), 45 vols, Tehran: Library, Museum and Documentation Center of The Islamic Consultative Assembly, 2011–2014 (1390–1393 H.S.), vol. VII, p. 214 (no. 33); LAMTMª José Parra, ‘A List of Arabic Manuscripts of Naṣīr al-Dīn al-Ṭūsī’s Taḥrīr al-Majisṭī’, Suhayl 16–17 (2018–2019), pp. 251–322, p. 289 (no. 85).
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1v–232r
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\1v\ أحمد الله مبدأ كلّ مبدأ وغاية كلّ غاية ومفيض كلّ خير ووليّ كلّ هداية وأرجو حسن توفيقه في كلّ بداية ونهاية — \106v\ فلأقطع الكلام حامدًا له على آلائه ومصلّيًا على جميع أوليائه خصوصًا على خاتم أنبيائه والبررة من آله وأحبّائه. = Naṣīr al-Dīn al-Ṭūsī, Taḥrīr al-Majisṭī (C.1.18)
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