Berlin, Staatsbibliothek Preußischer Kulturbesitz, Sprenger 1839
c. 800/1400 (Ahlwardt).
Or.:unknown; copied by Aḥmad b. Tamīm (from the scribal colophon of MS Berlin, SBPK, Sprenger 1840, which is in the same hand and was initially bound together with the present manuscript in one volume, MS Sprenger 1840 preceding the present manuscript).
Prov.:no ownership statements. The foliation in zimām numerals and the reference to Coptic months point to the Coptic cultural area. Ex-libris ‘Ex Biblioth. Regia Berolinensi’ in red (1r).
Cod.: brown paper, 37 ff. (foliated with underlined Arabic-European numerals in pencil; an additional foliation in zimām, i.e., Coptic, numerals at the top left of rectos starting with ‘67’ on f. 2r, but possibly glued over on f. 1r; quire signatures of the form ‘thāniya min al-Thamara li-Baṭlamyūs’ in the scribe’s hand in the upper left corner of every tenth recto). A single elegant big naskh hand in black. Fully dotted ductus; substantial vowels including sukūns and tanwīns; substantial hamzas except on initial alifs; no shaddas. Centered headings introducing Pseudo-Ptolemy’s verba in decorated thuluth in red with vowels in black; commentary introduced by the term al-tafsīr in red. Codex in good condition; substantial moisture stains especially in the second half of the manuscript; the top outer corner of f. 1r ripped off and replaced with a pasted slip of paper with annotations in two different hands, one in English, indicating the contents of the manuscript. Dimensions: 24½×16½ cm, written area: 17½×11 cm; 17 lines per page. Purple cloth cover on pasteboard; wooden-like marbled pasteboard on top of the cloth cover except on the spine and corners. Type III binding.
Cont.: astrology. —
Bibl.: Wilhelm Ahlwardt, Verzeichniss der arabischen Handschriften der Königlichen Bibliothek zu Berlin, vol. V, Berlin: Asher, 1893, p. 273 (no. 5874); Franco Martorello and Giuseppe Bezza, Aḥmad ibn Yūsuf ibn al-Dāya. Commento al Centiloquio Tolemaico, Milano / Udine: Mimesis, 2013, pp. 34–35. —
1v–37v
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\1v\ {أطال الله بقاءك} في أدوم نعمة وأوسع كرامة وقرن سعيك بإرشاده وصوابك بتوفيقه {قد حضرت} أيدك الله بالأمس من سوء الخوض في كتاب الثمرة — \37v\ التفسير تبيّن أرسطاطالوس في كتاب الآثار العلويّة أنّ الأبخرة الحارّة إذا بلغت الأثير صارت شهبًا وهي الينازل (كذا) فليس بمستنكر أنّ يدل ظهورها على لأنّه ذكر \جفاف الأبخرة\ || = Abū Jaʿfar Aḥmad b. Yūsuf, Tafsīr Kitāb al-Thamara (C.3.1)
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