Berlin, Staatsbibliothek Preußischer Kulturbesitz, Sprenger 1839
c. 800/1400 (Ahlwardt).
Or.:unknown; copied by Aḥmad b. Tamīm (from the scribal colophon of MS Berlin, SBPK, Sprenger 1840 , which is in the same hand and was initially bound together with the present manuscript in one volume, MS Sprenger 1840 preceding the present manuscript).
Prov.:no ownership statements. The foliation in zimām numerals and the reference to Coptic months point to the Coptic cultural area. Ex-libris ‘Ex Biblioth. Regia Berolinensi’ in red (1r).
Cod.: brown paper, 37 ff. (foliated with underlined Arabic-European numerals in pencil; an additional foliation in zimām, i.e., Coptic, numerals at the top left of rectos starting with ‘67’ on f. 2r, but possibly glued over on f. 1r; quire signatures of the form ‘thāniya min al-Thamara li-Baṭlamyūs’ in the scribe’s hand in the upper left corner of every tenth recto). A single elegant big naskh hand in black. Fully dotted ductus; substantial vowels including sukūns and tanwīns; substantial hamzas except on initial alifs; no shaddas. Centered headings introducing Pseudo-Ptolemy’s verba in decorated thuluth in red with vowels in black; commentary introduced by the term al-tafsīr in red. Codex in good condition; substantial moisture stains especially in the second half of the manuscript; the top outer corner of f. 1r ripped off and replaced with a pasted slip of paper with annotations in two different hands, one in English, indicating the contents of the manuscript. Dimensions: 24½×16½ cm, written area: 17½×11 cm; 17 lines per page. Purple cloth cover on pasteboard; wooden-like marbled pasteboard on top of the cloth cover except on the spine and corners. Type III binding.
Cont.: astrology. —
Bibl.: Wilhelm Ahlwardt, Verzeichniss der arabischen Handschriften der Königlichen Bibliothek zu Berlin, vol. V, Berlin: Asher, 1893, p. 273 (no. 5874); Franco Martorello and Giuseppe Bezza, Aḥmad ibn Yūsuf ibn al-Dāya. Commento al Centiloquio Tolemaico, Milano / Udine: Mimesis, 2013, pp. 34–35.
1v–37v
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\1v\ {أطال الله بقاءك} في أدوم نعمة وأوسع كرامة وقرن سعيك بإرشاده وصوابك بتوفيقه {قد حضرت} أيدك الله بالأمس من سوء الخوض في كتاب الثمرة — \37v\ التفسير تبيّن أرسطاطالوس في كتاب الآثار العلويّة أنّ الأبخرة الحارّة إذا بلغت الأثير صارت شهبًا وهي الينازل (كذا) فليس بمستنكر أنّ يدل ظهورها على لأنّه ذكر \جفاف الأبخرة\ || = Abū Jaʿfar Aḥmad b. Yūsuf, Tafsīr Kitāb al-Thamara (C.3.1)
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