Istanbul, Topkapı Sarayı Müzesi, Ahmet III 3464
Ptolemaic work (treatise 14) finished on 7 Dhū l-ḥijja 615/24 February 1219 (222v); treatises 6, 10 and 11 (in the same hand as treatises 1–4) finished in Ramaḍān and Shawwāl 625/August-September 1228 (115v, 170r, 188r); treatise 8 finished towards the end of Rajab 630/mid May 1233 (151v); treatise 17 finished on 20 Dhū l-ḥijja 689/24 December 1290 in Sivas (267r).
Or.:unknown; treatises 1–4, 6, 10 and 11 copied by Muḥammad b. Abī Bakr b. Muḥammad b. Abī Naṣr (188r; Martin’s [p.
a partially erased ownership statement by a certain Ḥasan Ḥalabī (IIr). Ownership statement by Junayd b. Jalāl b. Shirwān b. al-Dawrakī dated 796/1393-4 in Sivas (267r). A poem on the Khaṭīrī mosque on the banks of the river Nile just outside Cairo by Musāfir b. ʿUthmān b. Muḥammad b. Aḥmad b. Yūsuf (267v). Pointed oval seal of Bāyazīd II (1r, 267r). Round seal of endowment of Ahmet III (1r) and a signature commonly found in manuscripts of his collection (IIr). Old shelfmarks: ‘handasa 16’, ‘Y 267, ‘ḥikmat’ (Ir).
Cod.: paper, II+267+Ia ff. (foliated in pencil, ‘56’ repeated; traces of several earlier foliations up to f. 222, often cut off; quire number al-sādis written out in red at the left top of f. 54r; catch-words only in the later additions on ff. 223–242 and 264–267). Main hand (treatises 1–4, 6, 10 and 11): a black naskh, partially dotted, without shaddas, hamzas or vowel marks; titles and keywords in larger and bolder red (generally rubbing off on the opposite page) and sometimes centred; text divisions by three red dots arranged in a triangle; red overlined proposition numbers in the margins. Hand of the Ptolemaic work (treatise 14): somewhat unevenly written black naskh, partially dotted, no shaddas or hamzas, occasional vowel marks; keywords overlined, partially accentuated in red, or entirely in red; headings faṣl and shakl larger and bolder; text divided both by oversized letters hāʾ (for intihāʾ) filled with red and by three red points arranged in triangular form. A variety of further naskh hands in the remaining treatises. Geometrical diagrams in most of the treatises with red (on two occasions: black) lines and black lettering; some reserved spaces for diagrams. Tables in treatises 9, 11, 12 and 13. Numerous corrections and glosses in the margins of most of the treatises in a variety of hands; some of the glosses quote Ibn al-Ṣalāḥ b. al-Sārī (10v, 16v, 98r). The earlier foliations as well as the differences between the two tables of contents and the current contents point to rebindings of the works in this codex. Codex in good condition; corrosion of the ink in treatise 13; red border around f. 267v, probably rubbed off from an earlier cover. Dimensions: 27×16.5 cm, written area 17.5×11 cm; mostly 23 lines (ff. 150–151: 21 lines, f. 191: 25 lines, treatises 15 and 17: 29 lines, treatise 16: 31 lines). Brown leather covers (probably from the thirteenth or fourteenth century) with fore-edge and envelope flap, decorated with frames and corner pieces, as well as a blind-tooled central lobed medallion (filled with interlace) on the front and back covers and the flap. Flap inside ornamented with arabesque design; spine restored. Type II binding.
Cont.: astronomy, mathematics, optics, botanics. A version of the Kitāb al
Note This manuscript has been the basis for the edition or study of a number of important texts. In addition to Martin, Lorch, Rashed & Papadopoulos, and Nikfahm-Khubravan & Eshera, see: Elaheh Kheirandish, The Arabic Version of Euclid’s Optics, 2 vols, New York: Springer, 1999, esp. p.
Bibl.: KrauseMax Krause, ‘Stambuler Handschriften islamischer Mathematiker’, Quellen und Studien zur Geschichte der Mathematik, Astronomie und Physik, Abteilung B: Studien 3 (1936), pp. 437–532, pp. 440, 441, 443–444, 454–455, 457, 466, 473, 479, 490, and 521; Thomas J. Martin, The Arabic Translation of Theodosius’s Sphaerica, PhD dissertation, University of St. Andrews, 1975, esp. pp.
199v–222v
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\199v\ الحمد لله المبدئ المعيد الفعّال لما يريد خالق الأفلاك الدائرة والنجوم السائرة العالم بسرائر الأمور وما يخفي الصدور وصلواته على النبيّ محمّد وآله وعترته. قال الأستاذ الأجلّ السيّد المختصّ أبو الحسن علي بن أحمد النسويّ رحمة الله عليه إنّ الفلاسفة قد اتّفقوا عمومًا وأصحاب العلم الرياضيّ منهم خصوصًا على أنّ الغرض الأقصى من العلوم الرياضيّات هو معرفة العلم بما في كتاب التعاليم لبطلميوس المعروف بالمجسطي — \222v\ ومن بعد أن وفينا بما وعدنا في صدر المقالة من الفصول نختم الفصل الثالث بهذا الموضع والمقالة بهذا الفصل. والحمد لله أوّلًا وآخرًا وظاهرًا وباطنًا والصلوة على نبيّه محمّد المصطفى وعلى آله وأصحابه وأزواجه أجمعين. = Abū l-Ḥasan al-Nasawī, al-Ishbāʿ fī sharḥ al-shakl al-qaṭṭāʿ (C.1.12)
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